Art, Truth & Reconciliation

Jason Sikoak, Sacrilege, 2015, pen and ink, 124.5 x 132.1 cm.

Acknowledgements



From the Art Canada Institute

The Art Canada Institute gratefully acknowledges the generosity of Power Corporation of Canada, Season Sponsor, 2026–2027 Publications. 


A heartfelt thank you to the sponsors of this publication:


Government of Canada through the Department of Canadian Heritage (Canada History Fund), Lead Sponsor

The Jack Weinbaum Family Foundation, Gold Sponsor

Canada Life, Silver Sponsor

Jason Donville, Silver Sponsor

Mike and Kim Downs, Bronze Sponsor

Ontario Arts Council, Bronze Sponsor


We thank the Founding Sponsor of the Art Canada Institute: BMO Financial Group. 


Finally, we acknowledge the generosity of all those who support the Art Canada Institute and make our work possible. 



From the Author

This book, Art, Truth & Reconciliation: Indigenous Testimony in the Aftermath of Residential Schools, is published as part of the Art Canada Institute’s inaugural Art and Ideas series. I am grateful to the Art Canada Institute for its leadership and for the vision behind this series, and for its commitment to art writing that is rigorous, accessible, and responsive to the ideas that shape artistic practice and public life. My thanks to Sara Angel, Emma Doubt, Jessa Laframboise, Victoria Nolte, and Melissa Rombout for their guidance, care, and sustained support in bringing this book to publication.


First and foremost, I acknowledge the Plains Cree concepts that have guided the framing of this book and the ethical responsibilities that come with writing in relation to them. I am especially grateful to Floyd Favel and Eric Tootoosis for their counsel and generosity. Their guidance helped me think more carefully about language, relational accountability, and the responsibilities of interpretation—about what it means not only to see, but to see with responsibility.


I am also deeply grateful to Michael Rattray, whose editorial work strengthened the manuscript throughout. His careful attention to structure, clarity, and tone helped the text find its most precise form while remaining attentive to the ethical and interpretive responsibilities the subject demands.


I thank the many individuals across Canada, Indigenous and non-Indigenous, whose knowledge, time, and practical assistance supported the research and writing of this book. With sincere thanks to Nancy Campbell (independent curator of Inuit art); Susan Blight (OCAD University); Léuli Eshrāghi (Montreal Museum of Fine Arts); Shannon Parker (Art Gallery of Nova Scotia); Kiriko Watanabe (Audain Art Museum); Emma Hassencahl-Perley (Beaverbrook Art Gallery); Allan J. Ryan (retired, New Sun Chair in Aboriginal Art and Culture, Carleton University); Carmen Robertson (Carleton University); Norman Vorano (Queen’s University); Jocelyn Piirainen and Christine Lalonde (National Gallery of Canada); Chris Batten (The Rooms); Leah Garven (Allen Sapp Gallery); Alyssia Maiorano and Anna Hudson (York University); Karen Duffek (UBC Museum of Anthropology); Crystal Mowry, Felicia Gay, and John Hampton (Mackenzie Art Gallery); Toby Lawrence (Art Gallery of Victoria); Julie Bronson (McMaster University Art Gallery); Kaitlin McCormick (Canadian Museum of History); Jennifer Kramer (UBC Museum of Anthropology); Guislaine Lemay (McCord Museum); Andrea Walsh (University of Victoria); Alicia Boutilier (Agnes Etherington Art Gallery); Catherine Crowston (Alberta Gallery of Art); Vivian Ayoungman, Chief Samuel Crowfoot, and Blackfoot Crossing Heritage Park; and many others who contributed in ways both visible and unseen.


I extend my sincere appreciation to those who spoke on behalf of artists and families, and to those who carry the responsibility of stewardship: Pam Buffalo (family of Gerald Tail Feathers); Cory Dingle (Estate of Norval Morrisseau); David Neel (family of Ellen Neel); Helen McPhadon (Stardale Women’s Group); Anong Beam (family of Carl Beam); Jill and Jackie Janvier (family of Alex Janvier); David Hannan (Dorset Fine Arts); Katherine Ruben (family of David Ruben); and April Martin (family of Daisy Laing). Their willingness to share knowledge, offer permissions, and support the careful presentation of these works has been essential to this project.


Finally, I acknowledge the quiet, enduring support of my family that made this work possible, offered with patience, understanding, and care over time.


Any errors or omissions are my own.

Image Sources

Every effort has been made to secure permissions for all copyrighted material. The Art Canada Institute will gladly correct any errors or omissions. 


The Art Canada Institute thanks the following for their assistance: Agnes Etherington Art Centre (Gabriel Moore Forell Bevilacqua); Alberta Foundation for the Arts (Kristin Stoez); Allen Sapp Gallery (Leah Garven); Archive of the Jesuits in Canada (Henria); Art Gallery of Ontario (Alexandra Cousins); Audain Art Museum (Cassidy Luteijn and Michaela Morrissey); BC Archives, Royal BC Museum and Archives (Ross Gamble); Buxton Contemporary, University of Melbourne (Christine Elias); Canada Council Art Bank (Saada El-Ahkrass); Canada House Gallery; Canada Post; Canadian Museum for Human Rights (Jenna Baraschuk-Modha); Canadian Museum of History; Canadian Press (Andrea Gordon); Carleton University Art Gallery (Patrick Lacasse); Catorina Jeffries Gallery (Wakana Shimamura and Steven Cottingham); City of Vancouver Archives (Chak Yung); COVA-DAAV (Isabella Adrian); Crown-Indigenous Relations and Northern Affairs Canada (CIRNAC) Indigenous Art Centre (Eric Burant); Dorset Fine Arts (David Hannan); The Eastern Door; Estate of Ellen Neel; Estate of George Mully (Georgina Born); Estate of Norval Morrisseau (Cory Dingle); Feheley Fine Arts (Pat Feheley); General Synod Archives, Anglican Church of Canada (Laurel Parson); Glenbow Library and Archives; Glenbow Museum (Nadia Singleton); Janvier Gallery (Jill Janvier); Kipling Gallery (Laura Ciampa); Library and Archives Canada; Macaulay + Co. (Barbara Pizzinini); MacKenzie Art Gallery (Marie Olinik); Manitoba Museum (Nancy Anderson); McCord Stewart Museum (Anne-Frédérique Beaulieu); McMichael Canadian Art Collection (Hanna Broker); Metropolitan Museum of Art; Morris and Helen Belkin Gallery, University of British Columbia (Teresa Sudeyko); Moving Images (Karen Wong); Musée national des beaux-arts du Québec, Québec City (Julie Bouffard); Museum of Anthropology, University of British Columbia (Kate Ferrante); National Centre for Truth and Reconciliation (Kimberly Hayden); National Gallery of Canada (Emily Putman); Newfoundland and Labrador Heritage; Nova Scotia Archives; Open Space Arts Society (Amena Sharmin); Osoyoos Museum (Kara Burton); The Rooms (Kate Wolforth); School of Art Gallery, University of Manitoba; SK Arts Permanent Collection (Robin Canham); United Church of Canada Archives; University of Saskatchewan Art Collection; University of Victoria; Vancouver Art Gallery (Natalie Camacho); Vancouver Public Library; Vernon Public Art Gallery; Winnipeg Art Gallery (Nicole Fletcher); Judy Anderson; Sonny Assu; Mark Atleo; Michael Barber; Byron Beardy (Representative for Jackson Beardy); Henry Grant Beaudry (Representative for Henry Poundmaker Beaudry); Christi Belcourt; Rebecca Belmore; Amber Bracken; Rain Cabana-Boucher; Mary Caesar; Ailah Carpenter; Quill Christie-Peters; Dana Claxton; Jeffrey Cook; Amy Crowchild; Ruth Cuthand; Faye Delorme (Representative for Allen Sapp); Geraldine Dick (Representative of Beau Dick); Freda Diesing; Hailley Fayle; Michelle Gazely; Oakley Gray; James Hart; Emma Hassencahl-Perley; Faye HeavyShield; Brent Henry; Robert Houle; Shawn Hunt; Lisa Jackson; Ursula Johnson; Jack Kimble; Gina (Daisy) Laing; Duane Linklater; George Littlechild; Jim Logan; Luke Martson; Kevin McKenzie; Meryl McMaster; Kent Monkman; Caroline Monnet; Tim Moore; Peter Morin; Saige “Nalakwsis” Mukash; Nadia Myre; Carey Newman; Davidee Ningeok, Sr.; Shelley Niro; Daphne Odjig; Luke Parnell; Dionne Paul; Amelia Picard; Edward Poitras; Jane Ash Poitras; Barry Pottle; William Richie; Abraham Anghik Ruben; Teharihulen Michel Savard; Jason Sikoak; Michelle Sound; Doreen Speck (Representative of Chief Henry Speck); Greg Staats; Adrian Stimson; Alan Syliboy; Pam Buffalo Tail Feathers (Representative of Gerald Tailfeathers); Phyllis Tate; Jeff Thomas; Art Thompson; Jesse Tungilik; Andrea Walsh; Jim Wastasecoot; Chris Wattie; Tania Willard; Lawrence Paul Yuxweluptun.


ACI recognizes the private collectors who have given permission for their works to be published in this edition.

Credits for Cover Images

yellow school house in a green field with children in the yard

Top Right: Allen Sapp, Recess at Onion Lake School, 1988. (See below for details.)

Bottom Right: Kent Monkman, The Scream, 2017. (See below for details.)

orange figures walking at night in across a valley

Top Left: Lawrence Paul Yuxweluptun Lets’lo:steltun, Indian Residential School, Leaving the Shallow Graves and Going Home, 2022. (See below for details.)

Bottom Left: Luke Marston, Bentwood Box, 2009. (See below for details.)

Credits for Banner Images

yellow school house in a green field with children in the yard

Introduction: Allen Sapp, Recess at Onion Lake School, 1988. (See below for details.)

An iron bedstead in a room at a residential school

Historical Overview: Adrian Stimson, Sick and Tired, 2005. (See below for details.)

Child's drawing on paper shows a tipi set against rolling foothills, smoke rising gently as figures move across open ground.

Children's Drawings: Once-known Stoney Nakoda child at Morley Residential School, untitled drawing, n.d. (See below for details.)

orange figures walking at night in across a valley

Survivors' Art: Lawrence Paul Yuxweluptun Lets’lo:steltun, Indian Residential School, Leaving the Shallow Graves and Going Home, 2022. (See below for details.)

A school desk and chair sit in a gallery. A bar of soap is on the desk.

A New Generation of Witness: Sonny Assu, Leila's Desk, 2013. (See below for details.)

Two side-by-side portraits: on the left, a person in traditional Indigenous attire holding a feather fan; on the right, a person in a black dress shown from behind against a neutral background.

Coda: Amelia Picard, Ammaakulutché and Ihkulusshíia (diptych), 2024. (See below for details.)

An Inuit man is torn between a Raven spirit and a Catholic missionary.

Copyright & Credits: Jason Sikoak, Sacrilege, 2015. (See below for details.)

Credits for Artworks

An artwork depicting 415 hanks of braided hair.

415 Braids, 2021, by Saige “Nalakwsis” Mukash.

A composite image of a painted portrait and a colour photograph of a man standing in front of a monument.

1710–1998 / Tee Yee Neen Ho Ga Row—Mohawk (Christianized Hendrick), Emperor of the Six Nations, 1710/1998 / Self-Portrait—Onondaga, Champlain Monument, Ottawa, Ontario 1998, 1998, by Jeff Thomas. Collection of National Gallery of Canada, Ottawa, purchased 2001 (2001.54). Courtesy of Jeff Thomas.

© Jeff Thomas.

stone carving of a person gliding above an airplane and igloo

Airplane, 1995, by David Ruben Piqtoukun. Collection of Winnipeg Art Gallery, gift of Rosalie Seidelman (G-97-17 abc). Courtesy of WAG-Qaumajuq. © Kipling Art Gallery. Photo credit: Ernest Mayer.

A lithograph featuring a young woman and hundreds of minute icons, from her mother’s qulliq (oil lamp) and a harpoon to John Lennon’s spectacles and a lone Royal Canadian Mounted Police badge.

All the Things That I Have Seen, 2016, by Siassie Kenneally. Collection of Dorset Fine Arts, Toronto. Courtesy of Feheley Fine Arts. © Siassie Kenneally.

sled in the winter being pulled by horses

Almost Time For Home, 1981, by Allen Sapp. Private collection. Courtesy of Mayberry Fine Art. © Estate of Allen Sapp.

Split painting, one half with an indigenous woman in traditional cloths facing front. The right she is facing with her back the the viewer wearing a black jacket.

Ammaakulutché and Ihkulusshíia (diptych), 2024, by Amelia Picard. Courtesy of Amelia Picard. © Amelia Picard.

A woman clad in t-shirt and jeans kneels. Her mouth is taped with a piece of duct tape.

Apparition, 2013, by Rebecca Belmore. Collection of Morris and Helen Belkin Art Gallery, University of British Columbia, Vancouver, gift of the artist, 2016. Courtesy of Morris and Helen Belkin Art Gallery. © Rebecca Belmore. Photo credit: Michael R. Barrick.

Small red identification discs on a ring.

Awareness, 2009, by Barry Pottle. Courtesy of Barry Pottle. © Barry Pottle.

A floral motif worked in thread and beads on black cloth.

Bandolier bag, 1900–1919, by a once-known Anishinaabe or Tsuut’ina artist. Collection of McCord Stewart Museum, Montreal, gift of C.S. Rackstraw (ME954.1.24). Courtesy of McCord Stewart Museum.

A seated woman weaves a basket.

Basket Weaver, 1988, by Shirley Bear. Collection of Carleton University Art Gallery, Ottawa, gift of Lesley Sinclair, 1995 (1995.72). Courtesy of Carleton University Art Gallery. © Estate of Shirley Bear. Photo credit: Patrick Lacasse.

A painting of a beach, done in sinuous bands of blue and light green.

The Beach, 1958, by Gina (Daisy) Laing. Private collection. Courtesy of Dr. Andrea Walsh, University of Victoria. © Gina (Daisy) Laing.

Layered imagery of women and girls in regimented poses.

Be a Good Girl, 2007, by Tania Willard. Collection of Museum of Anthropology, University of British Columbia, Vancouver (3087/1). Courtesy of Museum of Anthropology. © Tania Willard.

Cartoon portrayal of an Indigenous man with a speech bubble.

Being Indigenous, 2024, by Kevin McKenzie. Courtesy of Kevin McKenzie. © Kevin McKenzie. Photo credit: Doug Derksen.

A decorated wooden box with faces carved on the sides.

Bentwood Box, 2009, by Luke Marston. Collection of National Centre for Truth and Reconciliation, University of Manitoba, Winnipeg. Courtesy of Canadian Museum for Human Rights. Photo credit: Aaron Cohen.

A black and white, close-up image of the face of a young girl.

The Black Case (still), 2014, by Caroline Monnet and Daniel Watchorn. Written and directed by Caroline Monnet and Daniel Watchorn. Courtesy of Caroline Monnet.

A dimly-lit scene of a young girl at a keyhole.

The Black Case (still), 2014, by Caroline Monnet and Daniel Watchorn. Written and directed by Caroline Monnet and Daniel Watchorn. Courtesy of Caroline Monnet.

Several chairs stand in a gloomy tableau.

The Black Case (still), 2014, by Caroline Monnet and Daniel Watchorn. Written and directed by Caroline Monnet and Daniel Watchorn. Courtesy of Caroline Monnet.

painting of a horse walking into the scene looking at two tents and truck

Blood Camp, 1956, by Gerald Tailfeathers. Collection of Glenbow Museum, Calgary (56.22.32). Courtesy of Glenbow Museum.

colourful painting of a figure facing the the right

Blood Tears, 2001, by Alex Janvier. Collection of Janvier Gallery, Cold Lake. Courtesy of the Royal Alberta Museum, Edmonton. © Estate of Alex Janvier.

Back of a stretched canvas featuring red writing.

Blood Tears (back side), 2001, by Alex Janvier. Collection of Janvier Gallery, Cold Lake. Courtesy of the Royal Alberta Museum, Edmonton. © Estate of Alex Janvier.

Artwork by Jim Thomas. Four mounted images in a row.

Broken Treaties, 1613–, 2020, by Jeff Thomas. Courtesy of Jeff Thomas. © Jeff Thomas.

Black and white photo of a man in buffalo regalia dancing in a desert.

Buffalo Boy at Burning Man, 2004, by Adrian Stimson. Courtesy of Adrian Stimson. © Adrian Stimson. Photo credit: Happy Grove.

A pen and ink drawing of an Inuu man in a parka burdened by crosses.

The Crosses We Bear, 2016, by Jason Sikoak. Courtesy of Jason Sikoak. © Jason Sikoak.

A figure in red regalia dances against a black background.

Dance to Miss Chief (still), 2010, by Kent Monkman. An Urban Nation Production. Courtesy of Kent Monkman Studios. © Kent Monkman.

illustration of adult and child beside a desk

The Day After, 2010, by Jamasee Padluq Pitseolak. Collection of Museum of Anthropology, University of British Columbia, Vancouver (2892/1). Courtesy of Museum of Anthropology.

A piece of paper bearing a grid of the phrase "Do’-gah"

Do’-gah – I don’t know [shrugging shoulders], 2020, by Greg Staats. Collection of Agnes Etherington Art Centre, Queen’s University, Kingston, purchase, Chancellor Richardson Memorial Fund, 2021 (64-006). Courtesy of Greg Staats. © Gret Staats.

A black and white photograph overlayed with brightly-coloured speech bubbles.

Don’t Speak, 2015, by Edward Poitras. Billboard Project curated by Lori Blondeau, co-presented by AKA Artist-Run, PAVED Arts, and TRIBE Inc., 2015. Courtesy of PAVED Arts. © Edward Poitras. Photo credit: David LaRiviere.


A painting of three figurs on a blue background in the woods.

English Only!, 2021, by Brent Henry. Courtesy of Brent Henry. © Brent Henry.

A pile of erasers on a round table.

Erasure Is Futile, 2021, by Tim Moore. Collection of The School of Art, University of Manitoba, Winnipeg. Courtesy of CBC. Photo credit: Matt Howard/CBC Archive Sales.

Artwork by Judy Anderson constructed of seed beads, porcupine quills and deer hide.

Every time I think of you I cry, 2021, by Judy Anderson. Collection of MacKenzie Art Gallery, Regina, University of Regina Collection, 2021 (2021–12). Courtesy of MacKenzie Art Gallery. © Judy Anderson. Photo credit: Don Hall.

An image of a ceremonial textile that records lineage and history and will be passed on to future generations

Family Curtain, by Jeffrey Cook. Private collection. Courtesy of Andrea Walsh, University of Victoria. © Jeffrey Cook.

illustration of jesus being crucified with people in robes bowing down and guards nearby

Father Forgive Them, 1958, by Henry Speck. Collection of Vancouver Art Gallery, Acquisition Fund (VAG 98.29). Courtesy of Vancouver Art Gallery.

A image of a priest posed in front of a school with several children.

Father Image I, 1991, Jim Logan. Collection of Crown Indigenous Relations and Northern Affairs Canada, Indigenous Art Centre. © Jim Logan.

A painting depicting a school and the abuse inflicted by a nun.

Flashbacks and Memories, 2017, by Mary Caesar. Collection of Daylu Dena Council. Courtesy of Mary Caesar. © Mary Caesar. Photo credit: Martina Volfova.

A carved pole in unpainted wood stands in a gallery.

Flipping the Bird, 2014, by Shawn Hunt. TD Corporate Art Collection. © Shawn Hunt.

Black and orange graphic of two figures dancing infront of a winged insect with the text "Every child matters"

Flying Back Home, 2021, by Ailah Carpenter. © Aliah Carpenter.

photo composition of students at the residential school

Forced Ideas in School Days, 1991, by Carl Beam. Collection of Canada Council Art Bank, Ottawa. Courtesy of Canada Council Art Bank. © Estate of Carl and Ann Beam / CARCC Ottawa 2026. Photo credit: Brandon Clarida Image Services.

a worn studio chair once housed in a former residential school

The Ghost Confined to the Chair, 2012, by Beau Dick. Installation view Ceremonial/Art, 2012, Macaulay + Co. Courtesy of Macaulay + Co. © Estate of Beau Dick.

painting of two figures facing each other

The Gift, 1975, by Norval Morrisseau. Collection of Thunder Bay Art Gallery, from the Estate of Helen E. Band. Courtesy of Estate of Norval Morisseau. © Estate of Norval Morisseau.

Two stained glass windows in a dark gallery.

Giniigaaniimenaaning (Looking Ahead), 2012, by Christi Belcourt. Centre Block, Parliament Hill, Ottawa. Courtesy of Indigenous Art Collection, Crown-Indigenous Relations and Northern Affairs Canada.

© Christi Belcourt.

Detail of a stained glass window.

Giniigaaniimenaaning (Looking Ahead) (detail), 2012, by Christi Belcourt. Centre Block, Parliament Hill, Ottawa. Courtesy of Indigenous Art Collection, Crown-Indigenous Relations and Northern Affairs Canada.

© Christi Belcourt.

A stained glass window depicting a woman and nature motifs

Giniigaaniimenaaning (Looking Ahead) (Mother Earth), 2012, by Christi Belcourt. Centre Block, Parliament Hill, Ottawa. Courtesy of Indigenous Art Collection, Crown-Indigenous Relations and Northern Affairs Canada.

© Christi Belcourt.

Detail of a stained glass window featuring the date "2008."

Giniigaaniimenaaning (Looking Ahead) (top panel), 2012, by Christi Belcourt. Centre Block, Parliament Hill, Ottawa. Courtesy of Indigenous Art Collection, Crown-Indigenous Relations and Northern Affairs Canada.

© Christi Belcourt.

A grandmother figure, rendered in a black-and-white photograph, sitting at a kitchen table, surrounded by painted luminous colour.

Grandmother 1, 1997, by Alan Syliboy. Courtesy of Alan Syliboy. © Alan Syliboy.

A painting of a dark-haired girl getting a hair cut. A white hand holding scissors enters from the left of the frame.

Hair Being Cut by Nuns, 2017, by Mary Ceasar. Courtesy of Mary Caesar. © Mary Caesar. Photo credit: Martina Volfova.

A circular carving depicting a stylized hawk.

Hawk Frontlet, n.d., by Beau Dick. Private collection.

© Estate of Beau Dick.

Three figures—a mother and her two daughters—in elaborate, colourful regalia

Headdress – Shadae and her Girlz, 2023, by Dana Claxton. Private collection. Courtesy of Dana Claxton. © Dana Claxton.

A girl wearing a school uniform holds a lie-sized photograph of a school uniform.

Her First Day of School, 2013, by Dionne Paul. Collection of Museum of Anthropology, University of British Columbia, Vancouver (3043/2). Courtesy of Dionne Paul. © Dionne Paul.

A brightly-coloured painting of a village with mountains in the background.

Hiding From the Boogeyman, 2018, by Jim Logan. Collection of Indigenous Art Centre, Crown-Indigenous Relations and Northern Affairs Canada, Gatineau. Courtesy of Jim Logan. © Jim Logan.

A boy wearing a school uniform holds a lie-sized photograph of a school uniform.

His First Day of School, 2013, by Dionne Paul. Collection of Museum of Anthropology, University of British Columbia, Vancouver (3043/1). Courtesy of Dionne Paul. © Dionne Paul.

Collage featuring a black and white photograph of a group of Indigenous people.

If Only We Could Have Told Our Stories, 2004, by Jane Ash Poitras. Collection of Library and Archives Canada, Ottawa (3949060). Courtesy of Library and Archives Canada. © Jane Ash Poitras.

Artwork by Nadia Myre, entitiled Indian Act. Glass beads, copy of one of the 54 pages of the Canadian Federal Government’s Indian Act, masking tape, thread, felt.

Indian Act (detail), 2000-2002, by Nadia Myre. Collection of Montreal Museum of Fine Arts, gift of Stéphane Cauchies (2015.241). © Nadia Myre / CARCC Ottawa 2026. Photo credit: MMFA.

A shadow-box of a document, shotgun, ribbons and other elements against green baize.

An Indian Act Shooting the Indian Act, Healey Estate, Northumberland, September 14th, 1997, 1997, by Lawrence Paul Yuxweluptun Lets’lo:steltun. Collection of National Gallery of Canada, Ottawa, gift of Jack and Maryon Adelaar, Vancouver, British Columbia, 2012 (45792). Courtesy of National Gallery of Canada. © Lawrence Paul Yuxweluptun Lets’lo:steltun. Photo credit: NGC.

colourful painting of indian jesus looking to the left

Indian Jesus Christ, 1974, by Norval Morrisseau. Collection of Aboriginal Affairs and Northern Development Canada, Gatineau (151957). Courtesy of Estate of Norval Morrisseau. © Estate of Norval Morrisseau. Photo credit: Lawrence Cook.

orange figures walking at night in across a valley

Indian Residential School, Leaving the Shallow Graves and Going Home, 2022, by Lawrence Paul Yuxweluptun Lets’lo:steltun. Private collection. Courtesy of Macaulay + Co. and the artist. © Lawrence Paul Yuxweluptun Lets’lo:steltun. Photo credit: Byron Dauncey.

Open school desk with copper overlay.

Inherent, 2014, by Sonny Assu. Collection of Vancouver Art Gallery, purchased with proceeds from the Audain Emerging Artists Acquisition Fund. Courtesy of the artist and Equinox Gallery. © Sonny Assu. Photo credit: Rachel Topham, Vancouver Art Gallery.

A gloomy living room. The tv is on in front of a recliner.

ITHA: The Livingroom, 2021, by Ursula Johnson.

Four framed images of a young man with long hair being subsumed by blue crystals.

It’s All So Incredibly Loud, 2025, by Jake Kimble. Courtesy of Jake Kimble. © Jake Kimble.

Five tipi poles propped on a wooden box in a gallery.

i want to forget the English language, ulterior, 2020/23, by Duane Linklater. Courtesy of Catriona Jeffries Gallery. © Duane Linklater. Photo credit: Rachel Topham Photography.

i want to forget the English language, ulterior (detail), 2020/23, by Duane Linklater. Courtesy of Catriona Jeffries Gallery. © Duane Linklater. Photo credit: Rachel Topham Photography.

photograph of wooden totem pool of an eagle with wings spread

Kakaso’las, 1955–56, by Ellen Neel. Collection of the Museum of Anthropology, University of British Columbia, Vancouver, Woodward's Donation (Nb3.1330) (a047572). Courtesy of Museum of Anthropology. (c) Estate of Ellen Neel.

Children playing hockey on a small icy lake at duck

Kids are Enjoying, 1981, by Allen Sapp. Private collection. Courtesy of Heffel Fine Art Auction House. © Estate of Allen Sapp. Photo credit: Heffel Fine Art Auction House.

stone carving of a woman holding her two children

The Last Goodbye, 2001, by Abraham Anghik Ruben. Collection of Winnipeg Art Gallery. © Kipling Gallery.

Yellow beads piled on a piece of leather.

Laying Flowers, 2021–24, by Rain Cabana-Boucher. Installation view in the exhibition Love, Loss and Land, Open Space Arts Society, Victoria. Collection of Mel Granley. Courtesy of Open Space Arts Society. © Rain Cabana-Boucher. Photo credit: Kyra Kordoski.

Yellow beads on buckskin.

Laying Flowers (detail), 2021–24, by Rain Cabana-Boucher. Installation view in the exhibition Love, Loss and Land, Open Space Arts Society, Victoria. Collection of Mel Granley. Courtesy of Open Space Arts Society.

© Rain Cabana-Boucher. Photo credit: Kyra Kordoski.

A white sheet is draped on a table and wall. Yellow beads are arranged on the sheet.

Laying Flowers (detail), 2021–24, by Rain Cabana-Boucher. Installation view in the exhibition Love, Loss and Land, Open Space Arts Society, Victoria. Collection of Mel Granley. Courtesy of Open Space Arts Society.

© Rain Cabana-Boucher. Photo credit: Kyra Kordoski.

A school desk and chair sit in a gallery. A bar of soap is on the desk.

Leila’s Desk, 2013, by Sonny Assu. Collection of Vancouver Art Gallery, purchased with proceeds from the Audain Emerging Artists Acquisition Fund. Courtesy of the artist and Equinox Gallery. © Sonny Assu. Photo credit: Rachel Topham, Vancouver Art Gallery.

drawing of camp

Life Long Ago, n.d., Josephina Kalleo. Collection of Newfoundland and Labrador Heritage.

ledger drawing depicting a person with spear through their head, and another figure with a horse

Maffet Ledger: Drawing, c.1874–81, by once-known Cheyenne artist. Collection of Metropolitan Museum of Art, New York, the Michael C. Rockefeller Memorial Collection, purchase, Nelson A. Rockefeller gift, 1968 (1978.412.207 [76]). Courtesy of Metropolitan Museum of Art.

Wooden mask, pale wood with red painted markings.

Mask, n.d., by Freda Diesing. Collection of Royal BC Museum, Victoria (RBCM16606) (16606_IND_20240325_008). Courtesy of Royal BC Museum. © Estate of Freda Diesing.

Mei Eimotieg (We Are Still Here), 2021, by Oakley Rain Wysote Gray. Courtesy of Oakley Gray and Hailley Fayle. © Oakley Gray and Hailley Fayle. Photo credit: Hailley Fayle.

stone carving a people in a canoe going over large waves

Migration: Umiak with Spirit Figures, 2008, by Abraham Anghik Ruben. Collection of Winnipeg Art Gallery. Courtesy of Kipling Gallery. © Abraham Anghik Ruben.

A plexiglass box with engraved sides in a gallery.

Museological Grand Hall (detail), 2013–14, by Ursula Johnson. Installation view in the exhibition Mi’kwite’tmn (Do You Remember), Saint Mary’s University Art Gallery, Halifax, 2014. Courtesy of Saint Mary's University Art Gallery. Photo credit: Steve Farmer.

Painting of a dark-haired girl in a red-collared green dress, identified by her school number.

My School Number, 2017, by Mary Caesar. Courtesy of Mary Caesar. © Mary Caesar. Photo credit: Martina Volfova.

A photograph of a woman in a white t-shirt dancing is mounted on a board pierced by small lightbulbs.

The Named and the Unnamed, 2005, by Rebecca Belmore. Collection of Morris and Helen Belkin Art Gallery, University of British Columbia, Vancouver, purchased with support from the Canada Council for the Arts Acquisitions Assistance program and the Morris and Helen Belkin Foundation, 2005. Courtesy of Morris and Helen Belkin Art Gallery. © Rebecca Belmore. Photo credit: Rachel Topham Photography.

Painting of a snowy town.

National Pastimes, 1991, by Jim Logan. Collection of Crown-Indigenous Relations and Northern Affairs Canada, Indigenous Art Centre, Gatineau. Courtesy of Crown-Indigenous Relations and Northern Affairs Canada, Indigenous Art Centre. © Jim Logan.

A housefront structure painted in acrylic on birch plywood, pine, and presswood, fifty-five contributors transformed it into a neon-painted butterfly where each panel embodies a personal interpretation of reconciliation. 

Neon Reconciliation Explosion, 2020, by Luke Parnell. Private collection. Courtesy of Macaulay + Co. and the artist. © Luke Parnell.

An artwork on canvas by Gerald McMaster. A grid of images in on red, yellow, blue and green backgrounds.

niya néhiyaw, 1993, by Gerald McMaster. Collection of the Agnes Etherington Art Centre, Kingston, Purchase, Chancellor Richardson Memorial Fund, 1995 (38-039). Courtesy of Agnes Etherington Art Centre. © Gerald McMaster. Photo credit: Paul Litherland.

A woman wearing a decorated red cape and a red facemask.

Nmis (Sister), 2021, by Oakley Rain Wysote Gray. Courtesy of Oakley Gray and Hailley Fayle. © Oakley Gray and Hailley Fayle. Photo credit: Hailley Fayle.

Grid of individual sheets of paper depicting the silhouette of a woman.

Numerous, 2013, by Faye HeavyShield. Collection of Alberta Foundation for the Arts, Edmonton. Courtesy of Alberta Foundation for the Arts. © Faye HeavyShield.

A stylized flag featuring a red cruciform shape.

Nunavice Flag, c.2013, by Jesse Tungilik. Nunavut Tunngavik Inc. Collection.

Old Sun, by Adrian Stimson.

wood carving of a woman with her eyes closed and mouth open

Old Woman with Labret, 1973, by Freda Diesing. Collection of Audain Art Museum, Whistler, purchased with funds from the Audain Foundation. Courtesy of Audain Art Museum. © Estate of Freda Diesing. Photo credit: Kenji Nagai.

A lone child amid tilted power poles, derelict vehicles, and candy-coloured houses

The One the Elders Kept from the School, 2018, by Jim Logan. Collection of Canada Council Art Bank, Ottawa. Courtesy of Canada Council Art Bank. © Jim Logan. Photo credit: Brandon Clarida Image Services.

A red cedar barck mask with green, black and red pigment.

Opposing Spirits, c.1995, by Art Thompson. Private collection. Courtesy of Waddington's Auctioneers and Appraisers, Toronto. © Family of Art Thompson.

Work on paper featuring a yellow cruciform shape.

Parfleches for the Last Supper (Jesus), 1983, by Robert Houle. Collection of Winnipeg Art Gallery, Gift of Mr. Carl T. Grant, Artvest Inc. (86-472). Courtesy of WAG-Qaumajuq. © Robert Houle. Photo credit: Serhii Gumenyuk.

Grid of abstract works depicting the Last Supper.

Parfleches for the Last Supper (Matthew, James the Less, Jude, Simon, Philip, Andrew, Bartholomew, Thomas, Peter, James, John, Judas, Jesus), 1983, by Robert Houle. Collection of Winnipeg Art Gallery, Gift of Mr. Carl T. Grant, Artvest Inc. (86-460, 86-461, 86-462, 86-463, 86-464, 86-465, 86-466, 86-467, 86-468-, 86-469, 86-470, 86-471, 86-472). Courtesy of WAG-Qaumajuq. © Robert Houle. Photo credit: Serhii Gumenyuk.

Dramatic portrait of a young woman with a background of of a red, white, black and gold roundel.

Portrait of a Residential School Child, 2013, by Lawrence Paul Yuxweluptun Lets’lo:steltun. Adelaar Family collection. Courtesy of Morris and Helen Belkin Art Gallery, University of British Columbia, Vancouver.

© Lawrence Paul Yuxweluptun Lets’lo:steltun. Photo credit: Michael R. Barrick.

Painting of a gray building with multi-coloured spirits bursting from it.

Portrait of Ste. Margaret’s Residential School and All It Could Not Contain, 2018, by Quill Christie-Peters. Courtesy of Quill Christie-Peters. © Quill Christie-Peters.

Painting of a ceremonial gathering

The Pow-wow, 1987, by Allen Sapp. Collection of MacKenzie Art Gallery, Regina, purchased in memory of Mari Stewart (1992-002). Courtesy of MacKenzie Art Gallery. © Estate of Allen Sapp. Photo credit: Don Hall.

people gathered in a field putting up the polls for a sundance

Preparing for the Sundance, n.d., by Henry Beaudry. Private collection. Courtesy of MutalArt.

Painting of a procession of five holy women. The leader wears a red robe and cowl.

Process of the Holy Woman, Blood Sundance, 1960, by Gerald Tailfeathers. Collection of Glenbow Museum, Calgary.

An artwork depicting the head of a raven.

Raven, n.d., by Jeffrey Cook. Private collection. Courtesy of Dr. Andrea Walsh, University of Victoria. © Jeffrey Cook.

raven drawing

Raven, c.1938–40, by once-known child artist. Collection of Museum of Anthropology, University of British Columbia, Vancouver.

yellow school house in a green field with children in the yard

Recess at Onion Lake School, 1988, by Allen Sapp. Collection of MacKenzie Art Gallery, Regina (2018-002). Courtesy of MacKenzie Art Gallery. © Estate of Allen Sapp. Photo credit: Don Hall.

Portrait of Teharihulen Michel Savard

Reciprocity (Réciprocité), 2009, by Teharihulen Michel Savard. Collection of Huron-Wendat Museum, Wendake. Courtesy of Teharihulen Michel Savard.

© Teharihulen Michel Savard. Photo credit: Huron-Wendat Museum.

A carved pole stands, surrounded by grass and trees.

Reconciliation Pole: Honouring a Time Before, During and After Canada's Indian Residential Schools, 2015–17, by 7IDANsuu James Hart. Collection of the Morris and Helen Belkin Art Gallery, University of British Columbia, commissioned with support from the Audain Foundation and UBC’s Infrastructure Impact Charges. Photo credit: Rachel Topham Photography.

Reconciliation Pole: Honouring a Time Before, During and After Canada's Indian Residential Schools (detail), 2015–17, by 7IDANsuu James Hart. Collection of the Morris and Helen Belkin Art Gallery, University of British Columbia, commissioned with support from the Audain Foundation and UBC’s Infrastructure Impact Charges. Photo credit: Rachel Topham Photography.

Reconciliation Pole: Honouring a Time Before, During and After Canada's Indian Residential Schools (detail), 2015–17, by 7IDANsuu James Hart. Collection of the Morris and Helen Belkin Art Gallery, University of British Columbia, commissioned with support from the Audain Foundation and UBC’s Infrastructure Impact Charges. Photo credit: Rachel Topham Photography.

painting of children in yard

Red Pheasant School, c.2002, by Allen Sapp. Sakewew Highschool, North Battleford, SK. Courtesty of Allen Sapp Gallery. © Estate of Allen Sapp. Photo credit: Stuart Kasdorf.

Painting of two people walking down a path towards distant buildings

Red Pheasant School a Long Time Ago, 1988, by Allen Sapp. Collection of Allen Sapp Gallery, The Gonor Collection, North Battleford. Courtesy of Allen Sapp Gallery. © Estate of Allen Sapp.

An Inuit child kneels as a suited authority figure, likely a teacher, is poised to strike the youth’s hands with a ruler.

Residential School Nightmare, 2015, by Davidee Ningeok, Sr. Collection of The Rooms, St. John’s. Courtesy of The Rooms. © Davidee Ningeok, Sr. Photo credit: Ned Pratt Photography.

Artwork depicting a wreath

Rest In Peace Indian Residential Schools, 1975, by Everett Soop. Collection of Library and Archives Canada, Ottawa (3026153). Courtesy of Library and Archives Canada.

A shelf of framed images.

Rez Girls (detail), 1998, by Edward Poitras. University of Saskatchewan Art Collection, Saskatoon (2004.003.001). Courtesy of the Art Gallery of Swift Current, Swift Current. © Edward Poitras. Photo credit: Heather Bennin.

An Inuit man is torn between a Raven spirit and a Catholic missionary.

Sacrilege, 2015, by Jason Sikoak. Courtesy of Jason Sikoak. © Jason Sikoak.

Collection of four paintings of spaces of memory, a bed, chalkboard, table and chairs, and home

Sandy Bay Residential School Series, 2009, by Robert Houle. Collection of School of Art Gallery, University of Manitoba, Winnipeg. Courtesy of the University of Manitoba. © Robert Houle.

green single bed and cross isolated on paper

Sandy Bay Residential School Series (The Morning), 2009, by Robert Houle. Collection of School of Art Gallery, University of Manitoba, Winnipeg. Courtesy of the University of Manitoba. © Robert Houle.

painting of a schoolhouse window with 'sauvage' painted in red with a white gun in a display case below

Sauvage, 1988, by Carl Beam. Collection of National Gallery of Canada, Ottawa, purchased 2008 (42447). Courtesy of National Gallery of Canada. © Estate of Carl and Ann Beam / CARCC Ottawa 2026. Photo credit: NGC.

A girl in a uniform stands in a darkened school.

Savage (still), 2009, by Lisa Jackson. Photographer: Kris Krüg, Courtesy of Door Number 3 Productions.

A woman in an apron sits at a kitchen table

Savage (still), 2009, by Lisa Jackson. Photographer: Kris Krüg, Courtesy of Door Number 3 Productions.

A busy schoolroom with uniformed students.

Savage (still), 2009, by Lisa Jackson. Photographer: Kris Krüg, Courtesy of Door Number 3 Productions.

An installation of scars stitched into small canvases

The Scar Project, 2005–13, by Nadia Myre. Collection of MNBAQ, purchased with the support of the Canada Council for the Arts through its Acquisition Assistance Program (2014.140). Courtesy of MNBAQ. © Nadia Myre / CARCC, Ottawa, 2026. Photo credit : MNBAQ, Idra Labrie.

Scarlet-coated Royal Canadian Mounted Police officers and black-robed clergy swarming across a sunlit yard outside a modest house.

The Scream, 2017, by Kent Monkman. Collection of Denver Art Museum, Native Arts acquisition funds, purchased with funds from Loren G. Lipson, M.D. (2017.93). Courtesy of Kent Monkman Studio. © Kent Monkman. Photo credit: Kent Monkman Studio.

A manila poster with the various slogans in vintage wood type.

Selective History, from the Happiest Future series, 2012, by Sonny Assu. Courtesy of Sonny Assu. © Sonny Assu.

A man in a blue shirt stands in a snowy landscape.

Shaman, 2008, by Jim Logan. Collection of Gallery Gevik, Toronto. Courtesy of Jim Logan. © Jim Logan.

In a sequence of fixed, frontal photographic images, an Indigenous woman returns the camera’s gaze as the words on her shirt change, each iteration naming another facet of dispossession.

The Shirt, 2003, by Shelley Niro. Collection of Art Gallery of Ontario, Toronto, purchased with assistance from the Estate of P.J. Glasser, 2016 (2016/41.1-.9). Courtesy of the Art Gallery of Ontario. © Shelley Niro. Photo credit: AGO.

metal bed frame in an empty room with three windows shining light on the blanket on the bed.

Sick and Tired, 2006, by Adrian Stimson. Installation view in the exhibition Adrian Stimson: Maanipokaa’iini, 2022, Remai Modern, Saskatoon. Collection of MacKenzie Art Gallery, Regina. Courtesy of Adrian Stimson. © Adrian Stimson. Photo credit: Blain Campbell.

Soapstone carving of a recumbent shaman figure.

The Silent Drum, 1999, by Abraham Anghik Ruben. Collection of the Winnipeg Art Gallery, Gift of Samuel and Esther Sarick (2004-32). Courtesy of WAG-Qaumajuq. © Abraham Anghik Ruben. Photo credit: Ernest Mayer.

Two standing figures face each other. A flock of birds fly above them.

A Silent Sky, 2022, by Michael Barber. Installation view, Lynnwood Arts Centre, Simcoe, Ontario. Private collection. Courtesy of Michael Barber. © Michael Barber.

A multi-panel artwork of black and white photocopies of photographs and floor plans.

Sipikiskisiw (Remembers Far Back), 2023, by Michelle Sound. Telus Transit Shelter, Edmonton. Courtesy of Michelle Sound. © Michelle Sound.

a circle of white heels

Sisters, 1993, by Faye HeavyShield. McMichael Canadian Art Collection, Kleinburg, purchase 1995 (1995.2.A-.L). Courtesy of McMichael Canadian Art Collection. © Faye HeavyShield.

A stylized orb on a black background.

Small Pox, 2009, by Ruth Cuthand. Collection of MacKenzie Art Gallery, Regina, purchased with the support of the York Wilson Endowment Award, administered by the Canada Council for the Arts (2009-010). Courtesy of MacKenzie Art Gallery. © Ruth Cuthand. Photo credit: Don Hall.

Painting of a sockeye salmon in a net, seen from above.

Sockeye Salmon, 1960s, by Mark Atleo. Private collection. Courtesy of Dr. Andrea Walsh, University of Victoria. © Mark Atleo.

Sepia-toned poster featured the words Spanish Reunion '88 in red type.

Spanish Reunion ’88 Poster, 1988, by Carl Beam. Private collection. © Estate of Carl and Ann Beam / CARCC Ottawa 2026.

An assemblage fashioned from animal bones, hair, and other organic materials native to Nunavut

The Spirit of Intergenerational Trauma, 2019, by Jesse Tungilik. Nunavut Tunngavik Inc. Collection.

three black and white ladies against a bright yellow flat background

Strange Ladies, 2006, by Pitaloosie Saila. Collection of Dorset Fine Arts, Toronto. Courtesy of Feheley Fine Arts. © Estate of Pitaloosie Saila.

illustration of a person with lines crossing the page

The Student, 2010, by Jamasee Padluq Pitseolak. Collection of National Gallery of Canada, Ottawa, purchased 2016 (46704). Courtesy of National Gallery of Canada. © Jamasee Padluq Pitseolak. Photo credit: NGC.

A white-clad male figure poses in a forest.

Tapu’ijig sg’te’gmuj (Two Spirits), 2021, by Oakley Rain Wysote Gray. Courtesy of Oakley Gray and Hailley Fayle. © Oakley Gray and Hailley Fayle. Photo credit: Hailley Fayle.

A soapstone sculpture of a face surrounded by flowing forms.

Things We Share, 2001, by Abraham Anghik Ruben. Collection of Winnipeg Art Gallery, gift of Tradition Fine Foods Ltd. (2004-30). Courtesy of WAG-Qaumajuq. © Abraham Anghik Ruben. Photo credit: Ernest Mayer.

This Has Touched My Life, 1991–92. Collection of the Canadian Museum of History, Gatineau (IV-C-5498 a-d). Courtesy of the Winnipeg Art Gallery. Photo credit: Ernest Mayer. © Dorset Fine Arts.

This Has Touched My Life, 1991–92, by Oviloo Tunnillie. Collection of the Canadian Museum of History, Gatineau (IV-C-5498 a-d). Courtesy of WAG-Qaumajuq. © Dorset Fine Arts. Photo credit: Ernest Mayer.

Scattered items—drums and regalia—on a gallery floor

This is not a Simple Movement (parts 1 and 2), datetk, by Peter Morin.

Two people, one man and a woman, perform in a gallery before an artwork on the floor.

This is what happens when you perform the memory of the land (parts 1 and 2), 2013, by Peter Morin.

wood carving of a bird sitting on top of a bear in the indigenous style

Thunderbird and Bear, by Ellen Neel. Private collection. © Estate of Ellen Neel.

six people gathered around a table with a pink table cloth signing a paper

Treaty No. 6, Battleford Area, n.d., by Henry Beaudry. SK Arts Permanent Collection, Regina, gift of John and Monica Kurtz, in memory of James J. Kurtz. Courtesy of SK Arts.

Cartoon portrayal of an Indigenous man with a speech bubble.

Truth and…, 2022, by Kevin McKenzie. Courtesy of Kevin McKenzie. © Kevin McKenzie. Photo credit: Doug Derksen.

A woman stands in a snowy forest, Faded text on the right in a diptych.

Truth to Power, 2017, by Meryl McMaster. Courtesy of Meryl McMaster. © Meryl McMaster.

Black and white family photos against a painted maritime background.

Tuft’s Cove Survivor, 1999, by Alan Syliboy. Collection of Art Gallery of Nova Scotia, Halifax, purchased with funds provided by the Canada Council for the Arts Acquisition Assistance Program and the AGNS Gallery Shop, 1999 (1999.202). Courtesy of Art Gallery of Nova Scotia. Photo credit: RAW Photography.

Washed out painting of people at residential school

The Unexplained, 1989, by Carl Beam. Collection of National Gallery of Canada, Ottawa, purchased 2007 (42025). Courtesy of National Gallery of Canada. © Estate of Carl and Ann Beam / CARCC Ottawa 2026. Photo credit: NGC.

Unidentified Child from the Ermeskin Indian Residential School #4, 2019, by George Littlechild. Courtesy of George Littlechild. © George Littlechild.

Unidentified Child from the Ermeskin Indian Residential School #7, 2019, by George Littlechild. Courtesy of George Littlechild. © George Littlechild.

Untitled, 1976, by Jackson Beardy. Private collection.

A work on paper in pencil crayon depicting a plane flying over a snowy landscape.

Untitled (Community Scene with Airplane), late 1960s, by Rhoda K. Katsak. Collection of National Centre for Truth and Reconciliation Archives, Winnipeg. Courtesy of NCTRA. © Rhoda K. Katsak.

Untitled (Eagle and Figure), c.1958–60, by Joseph Derrick. Private collection. Courtesy of Dr. Andrea Walsh, University of Victoria.

A mixed-media self-portrait presents a young face divided by light and shadow.

Untitled (Portrait), late 1950s, by Art Thompson. Private collection. Courtesy of Dr. Andrea Walsh, University of Victoria. © Family of Art Thompson.

Drawing of a boat in a harbour, the word "Stranger" appears on the side of the boat

Untitled (Stranger), n.d., by Phyllis Tate. Collection of Shelley Chester. Courtesy of Dr. Andrea Walsh, University of Victoria.

Child's drawing on paper shows a tipi set against rolling foothills, smoke rising gently as figures move across open ground.

Untitled drawing, n.d., by a once-known Stoney Nakoda child at Morley Residential School. Collection of Museum of Anthropology, University of British Columbia, Vancouver. Courtesy of Museum of Anthropology.

Child's drawing of a pair of cowboy boots.

Untitled drawing, n.d., by a once-known Stoney Nakoda child at Morley Residential School. Collection of Museum of Anthropology, University of British Columbia, Vancouver. Courtesy of Museum of Anthropology.

Untitled drawing, 1940, by a once-known child artist. Collection of U’mista Cultural Centre, St. Michael’s Indian Day and Residential School Centre Collection, Alert Bay, BC. Courtesy of U'mista Cultural Centre.

Graphic illustration of a water spirit, renddered in red, ochre and blue.

Water Spirits, 1968, by Daphne Odjig. Private collection. © Estate of Daphne Odjig.

Abstract painting including hand prints and a hand written message

What Family Means to Me, n.d., by Abby Crowchild. Courtesy of Helen McPhaden.

A Canadian flag, the red areas obscured by white thread.

White Flag, 2015, by Emma Hassencahl-Perley. Courtesy of Emma Hassencahl-Perley. © Emma Hassencahl-Perley.

A walkway and platform painted with bright flowers.

Wici Kseltomomuwakon (With Love), 2019, by Emma Hassencahl-Perley. City of Fredericton. Courtesy of Emma Hassencahl-Perley. © Emma Hassencahl-Perley.

Gallery installation of a sprawling panorama of decorated wooden frames.

Witness Blanket, by Carey Newman. Collection of Canadian Museum for Human Rights, Winnipeg. Courtesy of Canadian Museum of for Human Rights.

© Carey Newman. Photo credit: Jessica Sigurdson.

A diamond shaped wooden sculpture.

Witness Blanket (detail), by Carey Newman. Collection of Canadian Museum for Human Rights, Winnipeg. Courtesy of Canadian Museum of for Human Rights.

© Carey Newman.

A white-clad figure leans against a tree.

Wo’gumal (Cousin), 2021, by Oakley Rain Wysote Gray. Courtesy of Oakley Gray and Hailley Fayle. © Oakley Gray and Hailley Fayle. Photo credit: Hailley Fayle.

drawing of bear and eagle connected by a line

The World at Prayer, 1983, by Jackson Beardy.

A photograph of a two-story institutional building in a snowy landscape.

Yale Dormitory (Residential School), North West River, Labrador, 2015, by Barry Pottle. Courtesy of Barry Pottle. © Barry Pottle.

A wooden screen depicting Raven

Yéil X̱ʼéen (Raven Screen) (detail), c.1810, attributed to Kadyisdu.axch’ (Tlingit, Kiks.adi clan, active late-eighteenth to early-nineteenth century). Collection of Seattle Art Museum. Courtesy of Wikimedia Commons.

Credits for Photographs and Archival Materials

A carved pole is being raised on a university campus.

7IDANsuu James Hart's Reconciliation Pole: Honouring a Time Before, During and After Canada’s Indian Residential Schools during installation at the Morris and Helen Belkin Art Gallery, University of British Columbia, Vancouver, April 1, 2017. Photograph by Owen Sopotiuk. Courtesy of the Morris and Helen Belkin Art Gallery.

Alberni Indian Residential School, Port Alberni, British Columbia, after 1938. Photographer unknown. Mission to Partnership Photograph Collection, United Church of Canada Archives, Toronto (1993.049P/435, F582). Courtesy of United Church of Canada Archives.

Andrea Walsh and Mark Atleo, Ahousaht First Nation and Survivor of the Alberni IRS.

Andrea Walsh with Mark Atleo, Ahousaht First Nation and Survivor of the Alberni Indian Residential School, date unknown. Photograph by Gregory Miller, UVic Photo Services. Courtesy of the University of Victoria.

An art installation of blankets in a large gallery.

Art Thompson’s self-portrait with the Witness Blanket installation, date unknown. Photographer unknown.

Portrait of a team of Indigenous soccer players in 1897, posing with a trophy.

Battleford Industrial School football team, Battleford, c.1897. Photograph by Daniel Cadzow. Collection of the Glenbow Museum Library and Archives, Libraries and Cultural Resources, Calgary. Courtesy of the Glenbow Museum.

black and white photo of boys in a pottery class hand building and on the wheel

Boys in the pottery class at Shubenacadie Residential School, Nova Scotia, 1938. Photographer unknown. Bernice Logan Fonds, Library and Archives Canada, Ottawa (6645829). Courtesy of Chislehurst Digitization Inc.

black and white photo of group of students and teachers in front of school

Children at Kamloops Indian Residential School, 1937. Photographer unknown. Collection of Archives Deschâtelets-NDC, Richelieu, Fonds Deschâtelets. Courtesy of National Centre for Truth and Reconciliation.

children wearing a first nations mask of a black bird with red eyes

Children handling traditional masks at the University of British Columbia museum, Vancouver, 1973. Photograph by George Mully. George Mully Fonds, Library and Archives Canada, Ottawa. Courtesy of Chislehurst Digitization Inc. © Estate of George Mully.

A photograph of children on the steps of a Residential school.

Children on the steps of Morley Residential School, Alberta, before November 1930. Photographer unknown. Denzil Ridout Fonds, United Church of Canada Archives, Toronto (1986.229P/2.52, F3220). Courtesy of United Church of Canada Archives.

A woman reads from a piece of paper.

Curator Lorna Brown performs Greg Staats's work, Do'-gah - I don't know [shrugging shoulders], 2020 at the Morris and Helen Belkin Art Gallery, September 8, 2020, as part of Soundings: A Exhibition in Five Parts (September 8-December 6, 2020). Photo: Rachel Topham Photography.

architectural drawings oh residential school

Designs for the new Shingwauk Indian Residential School in Sault Ste. Marie, Ontario, dateTK. Collection of Library and Archives Canada, Ottawa. Courtesy of Library and Archives Canada.

A woman weaves a basket.

Elizabeth Lonecloud weaving a basket, 1965. Photograph by Nova Scotia Information Service. Collection of Nova Scotia Archives, Halifax. Courtesy of Nova Scotia Archives.

A family carving a pole together.

Ellen Neel and family at work on a pole, 1955. Photograph by Donald C. McLeod. Collection of Vancouver Public Library, Special Collections (VPL 62667). Courtesy of Vancouver Public Library.

black and white photograph of woman carving indigenous work

Ellen Neel carving a totem pole, 1953. Photographer unknown. Collection of Pacific National Exhibition Place, Vancouver, City of Vancouver Archives (CVA 180-2361). Courtesy of City of Vancouver Archives.

A school boy peeks at the camera from behind his artwork

Enest peeking through craft work done by boys of St. Cyprian's Indian Residential School, c.1950. Photograph by Bernice Logan. General Synod Archives, Anglican Church of Canada (P8471-11). Courtesy of the General Synod Archives.

A photograph depicting childrens’s artwork mounted on a wall.

Exhibit of artwork by First Nations children at the Provincial Museum, Victoria, 1952. Photographer unknown. Collection of BC Archives, Royal BC Museum and Archives, Victoria (B-02582). Courtesy of BC Archives.

Old photograph of a camp

Families camped near Birtle Residential School while visiting their children, Manitoba, date unknown. Photographer unknown. Collection of Manitoba Archives, Winnipeg (P1129). Courtesy of Manitoba Archives.

Moccasins and cut flowers arranged on a a wooden surface

Flowers, shoes, and beaded moccasins placed on the steps of Mohawk Institute, a former residential school for Indigenous children, to honour the 215 children whose remains were discovered on the site, Brantford, Ontario, date unknown. Photograph by Cole Burston / Getty Images. Courtesy of Getty Images.

Sepia-toned photograph of a Residential School.

Garnier High School (also known as Spanish Indian Residential School), Spanish, Ontario, 1950s. Photographer unknown. Collection of Archive of the Jesuits in Canada, Montreal (CDA D-3.4.2327.). Courtesy of Archive of the Jesuits in Canada.

A black-and-white photograph of girls in a residential school, kneeling on the beds, praying.

Girls praying on their beds at Old Sun Residential School, Gleichen, Alberta, 1952. Photographer unknown. Collection of General Synod Archives, Toronto, Anglican Church of Canada (P8471-11). Courtesy of General Synod Archives.

photograph of the Canadian pavilion building

Indians of Canada Pavilion at Expo 67, Montreal, 1967. Photographer unknown. Collection of Library and Archives Canada, Ottawa (7349). Courtesy of Library and Archives Canada.

Installation view of Dana Claxton’s Headdress series at the Toronto Biennal of Art, 2019. Photograph by Toni Hafkenscheid. Courtesy of [xxxx].

A gallery scene featuring a black blanket decorated with a white map.

Installation view of her name is Edzūdzah, Peter Morin and Janell Morin at Smithers Art Gallery showing Tahltan Territory Button Blanket (territorial map based on a drawing by James Teit after conversation with skilled Tahltan leaders in 1910) in the foreground, Smithers, British Columbia. Photograph by Michelle Gazely.

Installation view of Here I am -- can you see me? by George Littlechild.

Installation view of Here I am – can you see me?, by George Littlechild, date unknown. Photographer unknown. Courtesy of George Littlechild.

Two rows of small, framed square prints on a gallery wall.

Installation view of Indian Act from Nadia Myre: Tout ce qui reste – Scattered Remains, November 2017-May 2018, Montreal Museum of Fine Arts. Collection of Musée national des beaux-arts du Québec. © Nadia Myre / CARCC Ottawa 2026. Photo credit: MMFA.

Paintings line the walls of a dimly-lit gallery with green walls.

Installation view of Shame and Prejudice: A Story of Resilience, a project by Kent Monkman, January 26–March 5, 2017, University of Toronto Art Centre. Courtesy of the Art Museum at the University of Toronto. © Kent Monkman. Photo credit: Toni Hafkenscheid.

Photograph of three family members posing before an illustrated family portrait.

Jim Wastasecoot (centre), wife Karen (left) and daughter Lorilee (right) with Untitled (Family Portrait), which he created while attending Mackay Indian Residential School, September 2015. Photograph by Andrea Walsh. Courtesy of Lorilee and Jim Wastasecoot. © Jim Wastasecoot.

A junior girls’ class, Alberni Indian Residential School, undated.

Junior girl’s class at Alberni Indian Residential School, Port Alberni, British Columbia, c.1930. Photographer unknown. Collection of BC Archives, Royal BC Museum, Victoria (B-02582). Courtesy of Royal BC Museum.

black and white photo of children in classroom

Junior students at Old Sun Residential School, Gleichen, Alberta, 1952. Photographer unknown. Collection of General Synod Archives, Toronto, Anglican Church of Canada (P75-103-S7-209). Courtesy of General Synod Archives.

Indigenous leader Murray Sinclair listens during the Truth and Reconciliation Commission of Canada.

Justice Murray Sinclair listens during the Truth and Reconciliation Commission of Canada's British Columbia National Event, Vancouver, September 18, 2013. Photograph by Darryl Dyck / The Canadian Press. Courtesy of The Canadian Press.

Black and white photograph of a child painting at an easel

A kindergarten student painting at Alberni Student Residence, Alberni Indian Residential School, Port Alberni, British Columbia, 1960s. Photographer unknown. Collection of United Church of Canada Communications Unit fonds, United Church of Canada Archives, Toronto (2008.011P/1565, F515). Courtesy of United Church of Canada Archives.

old tattered photograph of group of school children in front of school

Lena Wuttunee and other children on the steps of their day school, near Red Pheasant Cree Nation, Saskatchewan, date unknown. Photographer unknown. Courtesy of Gerald McMaster.

Father and son holding a painting by the father.

Mark Atleo holding his painting with his son, Mark Atleo, Jr., 2015. Photographer unknown. Courtesy of Dr. Andrea Walsh, University of Victoria.

The artist Norval Morriseau crouched over a painting he is working on outdoors.

Norval Morrisseau painting outdoors, Red Lake, Ontario, August 1966. Photographer unknown. Courtesy of Kinsman Robinson Gallery.

black and white photo of brick school

Old Sun Residential School, Blackfoot Reserve, Gleichen, Alberta, c.1930. Photographer unknown. Collection of General Synod Archives, Toronto, Anglican Church of Canada (P7538-1023). Courtesy of General Synod Archives.

A ceremony outside a carved and painted wooden house.

Opening of the Gvákva’áus Haíłzaqv (House of the Heiltsuk) Big House on Heiltsuk territory, Bella Bella, British Columbia, 2020. Photographer unknown. Courtesy of [xxxx].

A crowd wearing orange shirts and carrying placards march in protest of Residential Schools.

People take part in a march on National Day for Truth and Reconciliation, Montreal, September 30, 2023. Photograph by Graham Hughes / The Canadian Press. Courtesy of The Canadian Press.

A man with a drum kneels in front of two sculptures

Peter Morin during a performance at the Museum of Anthropology, Vancouver, 2013. Photographer unknown.

Glyphs carved into natural stone depicting a whale and a boat.

Petroglyphs in Kejimkujik National Park and National Historic Site, Nova Scotia. Photograph by Alan Syliboy. Courtesy of Alan Syliboy.

woman signing a print wearing a parka

Pitaloosie Saila drawing, date unknown. Photograph by William Richie. Courtesy of Dorset Fine Arts. © William Richie.

Poster marking an exhibit of art from Residential and Day School survivors.

Poster for the exhibition There is Truth Here: Creativity and Resilience in Children's Art from Indian Residential and Day Schools at the University of Victoria, 2019.

Canadian Prime Minister Stephen Harper and other members of Parliament listen as National Chief of the Assembly of First Nations Phil Fontaine speaks in the House of Commons on Parliament Hill in Ottawa, June 11, 2008.

Prime Minister Stephen Harper (bottom left) and other members of Parliament listen as National Chief of the Assembly of First Nations Phil Fontaine speaks in the House of Commons, Ottawa, June 11, 2008. Photograph by Chris Wattie. Courtesy of Reuters.

A red dress hangs in commemoration of children who died at the Kamloops Residential School

Red dresses hung on crosses along a roadside to commemorate children who died at Kamloops Indian Residential School, Kamloops, 2021. Photograph by Amber Bracken. © Amber Bracken.

A crowd of Residential School survivors at a repatriation ceremony.

Repatriation ceremony for the Survivors of Alberni Indian Residential School, 2013. Photograph by Andrea Walsh. Courtesy of Dr. Andrea Walsh, University of Victoria.

Students work on a large mural on a yellow scaffolding.

Secondary school students from Ontario’s Conseil scolaire catholique MonAvenir school board working on a mural, facilitated by Michael Barber, 2024. Photographs by Michael Barber. Courtesy of Michael Barber.

A man and an older woman in full regalia, carrying an orange t-shirt, lead a parade.

Sherry Starr and Wab Kinew lead the grand entrance at the second annual Orange Shirt Day Survivors Walk and Pow Wow on National Day for Truth and Reconciliation, Winnipeg, 2022. Photograph by John Woods / The Canadian Press. Courtesy of The Canadian Press.

Hands holding a placard at a Sixties Scoop rally

Sixties Scoop Survivors holding a rally to raise awareness of Canada’s settlement and their concerns with it, Montreal, March 2018. Photograph by Jessica Deer / The Eastern Door. Courtesy of The Eastern Door.

Black-and-white photograph of a Residential School. A ceremonial pole stands in the foreground.

St. Michael’s Residential School, Alert Bay, c.1945–49. Photographer unknown. Courtesy of [xxxx].

Stamp issued by Canada Post featuring Bentwood Box. Courtesy of Canada Post. © Canada Post Corporation 2025.

Stamp issued by Canada Post featuring Bentwood Box. Courtesy of Canada Post. © Canada Post Corporation 2025.

Stamp issued by Canada Post featuring Bentwood Box. Courtesy of Canada Post. © Canada Post Corporation 2025.

First nation person wearing a head dress

Still from the National Film Board of Canada documentary Circle of the Sun showing a Kainai First Nation (Blood Tribe) man wearing a headdress and beaded clothing for the Sundance ceremony, Alberta, 1960. Collection of Library and Archives Canada, Ottawa (#####). Courtesy of Library and Archives Canada.

Black-and-white photograph of a group of young boys doing crafts at a table.

Students making handicrafts at St. Cyprian’s Indian Residential School, Brocket, Alberta, 1953. Photographer unknown. Collection of Library and Archives Canada, Ottawa (6645657). Courtesy of Library and Archives Canada.

Group of indigenous people holding their framed artworks

Survivors and family members at a repatriation ceremony holding student artwork produced at Alberni Indian Residential School, 2013. Photograph by Andrea Walsh. Courtesy of Dr. Andrea Walsh, University of Victoria.

A young Cree boy poses for a portrait.

Thomas Moore, a Cree boy, as he appeared when admitted to the Regina Indian Industrial School in Saskatchewan, about 1897, photograph by Department of Indian Affairs. Collection of the BC Archives, Royal BC Museum, Victoria (BCA D-04526). Courtesy of the Royal BC Museum.

A young Cree schoolboy poses for a portrait.

Thomas Moore after admission at the Regina Indian Industrial School, photograph by Department of Indian Affairs. Collection of the BC Archives, Royal BC Museum, Victoria (BCA D-04527). Courtesy of the Royal BC Museum.

black and white photograph of three children wearing parkas

Three Inuit children outside the mission in Chesterfield Inlet, Nunavut, 1933. Photographer unknown. Collection of Library and Archives Canada, Ottawa (#####). Courtesy of Library and Archives Canada.

An age-yellowed piece of paper bearing a treaty that promises medicine, rations, and aid in times of famine

Treaty 6, signed on August 23, 1867. Bruce Peel Special Collections, University of Alberta, Edmonton. Courtesy of Wikimedia Commons.

People gather around a bentwood box in a ceremony.

Truth and Reconciliation Commission of Canada commissioners join United Church officials to place an expression of reconciliation in Bentwood Box, locationTK, dateTK. Photograph by the Truth and Reconciliation Commission. Courtesy of [xxxx].

Book Credits


Publisher

Sara Angel


Senior Executive Editor

Victoria Nolte


Commissioning Editor

Melissa Rombout


Graphic Designer

Audrey Peters


Editors

Michael Rattray and Rosemary Shipton


Copy Editor

Imoinda Romain


Translator

Christian Martel


Proofreaders

Christian Martel and Imoinda Romain


Image Research Associate

Jessa Laframboise


Production Designers

Stephen Gregory and Meredith Holigroski


Design Template

Underline Studio

copyright


© 2026 Art Canada Institute. All rights reserved.


Art Canada Institute

Massey College, University of Toronto

4 Devonshire Place

Toronto, ON M5S 2E1

Library and Archives Canada Cataloguing in Publication

Title: Art, truth & reconciliation / by Gerald McMaster.

Other titles: Art, truth and reconciliation

Names: McMaster, Gerald, 1953- author. | Art Canada Institute, publisher.

Description: Includes bibliographical references.

Identifiers: Canadiana 20260166421 | ISBN 9781487104139 (HTML) | ISBN 9781487104146 (PDF)

Subjects: LCSH: Indigenous art—Canada—21st century. | LCSH: Art, Canadian—21st century. | LCSH: Off-reservation boarding schools in art. | CSH: Indigenous peoples—Canada—Residential schools.

Classification: LCC N6549.5.A54 M39 2026 | DDC 704.03/97071—dc23

Copyright & Credits - Art Canada