Art, Truth & Reconciliation

Beau Dick, The Ghost Confined to the Chair, 2012

a worn studio chair once housed in a former residential school

Beau Dick, The Ghost Confined to the Chair, 2012, chair, carving, documents, feathers, 78.8 x 33.1 x 48.3 cm.

In The Ghost Confined to the Chair, Kwakwaka’wakw artist Beau Dick (1955–2017) transforms an ordinary object—a worn studio chair once housed in a former residential school—into a vessel of memory, resistance, and cultural continuity. Atop the red vinyl seat rests a mask of Bukwus, the Wild Man of the Woods and Chief of the Ghosts. In Kwakwaka’wakw tradition, Bukwus is a skeletal, ghostly figure who lures lost souls with spirit food, condemning them to his spectral retinue. His presence here links the residential school chair to the fate of children forced into assimilation; cut off from family, language, and community, many became like the wandering spirits that Bukwus embodies. Around the mask, the cedar rope, goat’s wool, feathers, and woven cedar rose assert ceremonial knowledge and sacred continuity. Behind the chair, a painted backboard carries Northwest Coast formline motifs, while at the base lies a copy of the Indian Act, the primary instrument of cultural erasure. Together, these materials layer the spiritual, ceremonial, and bureaucratic dimensions of colonial control.

A circular carving depicting a stylized hawk.

Beau Dick, Hawk Frontlet, n.d., acrylic on carved cedar mask, 17.8 x 16.2 x 7 cm, private collection.

The chair itself anchors the installation in the history of residential schools, where children were confined, silenced, and disciplined. By repurposing it as a platform for Bukwus, Dick reclaims the object from its colonial function, turning it into a site of Indigenous resurgence. The mask does not simply haunt the chair; it sits upright and active, insisting on being witnessed. In this context, Bukwus is a malevolent spirit and also a potent metaphor for the psychic dislocation caused by assimilation. His skeletal visage mirrors the cultural emptiness imposed on Indigenous children, while his ghostly entourage evokes the generations lost to residential schooling. Yet, by placing Bukwus in a ceremonial frame surrounded by cedar, feathers, and formline, Dick transforms him into both warning and witness, an ancestral presence that refuses erasure.


Dick was an influential Northwest Coast artist, renowned for his technical mastery of Kwakwaka’wakw carving as well as for his ability to animate traditional forms in response to contemporary political and social realities. The Ghost Confined to the Chair does not offer reconciliation as resolution. Instead, it keeps the conversation unsettled, reminding viewers that the spirits confined by history remain active in shaping the present. Through Bukwus, Dick channels both trauma and continuity, creating a ceremonial archive that binds memory to resurgence.

Collection of A New Generation of Witness

A school desk and chair sit in a gallery. A bar of soap is on the desk.

Sonny Assu, Leila’s Desk, 2013

Two standing figures face each other. A flock of birds fly above them.

Michael Barber, A Silent Sky, 2022

Two stained glass windows in a dark gallery.

Christi Belcourt, Giniigaaniimenaaning (Looking Ahead), 2012

A woman clad in t-shirt and jeans kneels. Her mouth is taped with a piece of duct tape.

Rebecca Belmore, Apparition, 2013

Yellow beads piled on a piece of leather.

Rain Cabana-Boucher, Laying Flowers, 2021–24

Painting of a gray building with multi-coloured spirits bursting from it.

Quill Christie-Peters, Portrait of Ste. Margaret’s Residential School and All It Could Not Contain, 2018

Three figures—a mother and her two daughters—in elaborate, colourful regalia

Dana Claxton, Headdress – Shadae and her Girlz, 2023

a worn studio chair once housed in a former residential school

Beau Dick, The Ghost Confined to the Chair, 2012

Four figures in white outfits with red accessories pose in a dark forest.

Oakley Rain Wysote Gray, Bleeding Heart Cape – M’st No’gmaq (All My Relations), 2021

A carved pole stands, surrounded by grass and trees.

7IDANsuu James Hart, Reconciliation Pole: Honouring a Time Before, During and After Canada’s Indian Residential Schools, 2015–17

A Canadian flag, the red areas obscured by white thread.

Emma Hassencahl-Perley, White Flag, 2015

A painting of three figurs on a blue background in the woods.

Brent Henry, English Only!, 2021

A carved pole in unpainted wood stands in a gallery.

Shawn Hunt, Flipping the Bird, 2014

A girl in a uniform stands in a darkened school.

Lisa Jackson, Savage, 2009

A gloomy living room. The tv is on in front of a recliner.

Ursula Johnson, ITHA: The Livingroom, 2021

A lithograph featuring a young woman and hundreds of minute icons, from her mother’s qulliq (oil lamp) and a harpoon to John Lennon’s spectacles and a lone Royal Canadian Mounted Police badge.

Siassie Kenneally, All the Things That I Have Seen, 2016

A portrait of a shirtless man with long hair

Jake Kimble, It’s All So Incredibly Loud, 2025

Five tipi poles propped on a wooden box in a gallery.

Duane Linklater, i want to forget the english language, ulterior, 2020/23

Painting of a snowy town.

Jim Logan, National Pastimes, 1991

A decorated wooden box with faces carved on the sides.

Luke Marston, Bentwood Box, 2009

Cartoon portrayal of an Indigenous man with a speech bubble.

Kevin McKenzie, Being Indigenous, 2024

A woman stands in a snowy forest, Faded text on the right in a diptych.

Meryl McMaster, Truth to Power, 2017

Scarlet-coated Royal Canadian Mounted Police officers and black-robed clergy swarming across a sunlit yard outside a modest house.

Kent Monkman, The Scream, 2017

A black and white, close-up image of the face of a young girl.

Caroline Monnet, The Black Case, 2014

A pile of erasers on a round table.

Tim Moore, Erasure Is Futile, 2021

Two people, one man and a woman, perform in a gallery before an artwork on the floor.

Peter Morin, This is what happens when you perform the memory of the land (parts 1 and 2), 2013

An artwork depicting 415 hanks of braided hair.

Saige “Nalakwsis” Mukash, 415 Braids, 2021

Two rows of small, framed square prints on a gallery wall.

Nadia Myre, Indian Act, 2000–2002

Gallery installation of a sprawling panorama of decorated wooden frames.

Carey Newman, Witness Blanket, 2013–14

An Inuit child kneels as a suited authority figure, likely a teacher, is poised to strike the youth’s hands with a ruler.

Davidee Ningeok, Sr., Residential School Nightmare, 2015

In a sequence of fixed, frontal photographic images, an Indigenous woman returns the camera’s gaze as the words on her shirt change, each iteration naming another facet of dispossession.

Shelley Niro, The Shirt, 2003

A housefront structure painted in acrylic on birch plywood, pine, and presswood, fifty-five contributors transformed it into a neon-painted butterfly where each panel embodies a personal interpretation of reconciliation. 

Luke Parnell, Neon Reconciliation Explosion, 2020

A girl wearing a school uniform holds a lie-sized photograph of a school uniform.

Dionne Paul, Her First Day of School, 2013

A black and white photograph overlayed with brightly-coloured speech bubbles.

Edward Poitras, Don’t Speak, 2015

A photograph of a two-story institutional building in a snowy landscape.

Barry Pottle, Yale Dormitory (Residential School), North West River, Labrador, 2015

Teharihulen Michel Savard, Reciprocity (Réciprocité), 2009

An Inuit man is torn between a Raven spirit and a Catholic missionary.

Jason Sikoak, Sacrilege, 2015

A piece of paper bearing a grid of the phrase "Do’-gah"

Greg Staats, Do’-gah – I don’t know [shrugging shoulders], 2020

A grandmother figure, rendered in a black-and-white photograph, sitting at a kitchen table, surrounded by painted luminous colour.

Alan Syliboy, Grandmother 1, 1997

A panorama composed of five photographs that respond to the ongoing dispute over the Haldimand Tract land claim.

Jeff Thomas, Broken Treaties, 1613–, 2020

An assemblage fashioned from animal bones, hair, and other organic materials native to Nunavut

Jesse Tungilik, The Spirit of Intergenerational Trauma, 2019

Layered imagery of women and girls in regimented poses.

Tania Willard, Be a Good Girl, 2017

Beau Dick, The Ghost Confined to the Chair, 2012 - Art Canada