Art, Truth & Reconciliation

Michael Barber, A Silent Sky, 2022  

Two standing figures face each other. A flock of birds fly above them.

Michael Barber, A Silent Sky, 2022, reclaimed wooden doors, plywood birds and figure, private collection.

Skies are usually filled with sound—birds, wind, voices—but in the installation A Silent Sky by Upper Mohawk artist Michael Barber (b.1967), they are silent, weighted with what cannot be spoken. The work brings together soaring wooden birds, a silhouetted child, and two distressed doors—each bearing the standing silhouette of a figure rendered in rust and resin, as if burned into the wood. The birds function as messengers, imagined as carrying words back to mothers whose children never returned from the residential schools. The door figures—upright, enduring—convey a grief that is embodied rather than collapsed: a presence that that refuses to disappear. The distressed doors are thresholds between inside and outside, between safety and exposure, and they become surfaces of memory as though marked by generations of footsteps and suppressed cries.


This artwork is shaped by Barber’s own family’s history. His grandmother had been forced into the Mohawk Institute in Ontario, the infamous Mush Hole, and her silence around that experience reverberated across generations, culminating in the unspoken grief that contributed to his father’s suicide. The title itself invokes absence.


Barber’s material choices are central to his truth telling. Using gouged wood, resin, and layered pigments, he creates surfaces that feel wounded and scarred, metaphors for trauma that is carried in the body and the land. His panels are shaped to appear marked by endurance, made to look like they have lived through damage rather than simply depicting it, a quality that resonates not only with his own family history but with the endurance of Indigenous Peoples after the attempted erasure of the residential school era.

Students work on a large mural on a yellow scaffolding.

Secondary school students from Ontario’s Conseil scolaire catholique MonAvenir school board working on a mural, facilitated by Michael Barber, 2024, photographs by Michael Barber.

A key dimension of A Silent Sky is the participatory way in which it was made. Barber often works with students and community members, inviting them to paint birds or scuff doors. This collective involvement recalls how children in the schools carved symbols into dormitory walls, leaving behind traces of their presence. The act of marking wood becomes both remembrance and repair, an intergenerational dialogue where youth acknowledge silenced histories and help to carry them forward. In this way, the work shifts from solitary expression to shared testimony, transforming silence into communal witness.


Visually and spatially, the installation transforms the gallery into a site of encounter and mourning. The layering of textures and the placement of objects force viewers to navigate thresholds, silences, and absences. They cannot be neutral; the installation demands that they consider their role as witnesses, as inheritors of unspoken histories, and as participants in reconciliation.


Ultimately, A Silent Sky stands as both elegy and resurgence. It testifies to the weight of silence imposed by residential schools while also allowing voices—through birds, doors, and collective gestures—to resound once again. Barber transforms private grief into public memory, insisting that silence itself must be heard and that art can become a vessel for truth telling, healing, and intergenerational survival.

Collection of A New Generation of Art

A school desk and chair sit in a gallery. A bar of soap is on the desk.

Sonny Assu, Leila’s Desk, 2013

Two standing figures face each other. A flock of birds fly above them.

Michael Barber, A Silent Sky, 2022

Two stained glass windows in a dark gallery.

Christi Belcourt, Giniigaaniimenaaning (Looking Ahead), 2012

A woman clad in t-shirt and jeans kneels. Her mouth is taped with a piece of duct tape.

Rebecca Belmore, Apparition, 2013

Yellow beads piled on a piece of leather.

Rain Cabana-Boucher, Laying Flowers, 2021–24

Painting of a gray building with multi-coloured spirits bursting from it.

Quill Christie-Peters, Portrait of Ste. Margaret’s Residential School and All It Could Not Contain, 2018

Three figures—a mother and her two daughters—in elaborate, colourful regalia

Dana Claxton, Headdress – Shadae and her Girlz, 2023

a worn studio chair once housed in a former residential school

Beau Dick, The Ghost Confined to the Chair, 2012

Four figures in white outfits with red accessories pose in a dark forest.

Oakley Rain Wysote Gray, Bleeding Heart Cape – M’st No’gmaq (All My Relations), 2021

A carved pole stands, surrounded by grass and trees.

7IDANsuu James Hart, Reconciliation Pole: Honouring a Time Before, During and After Canada’s Indian Residential Schools, 2015–17

A Canadian flag, the red areas obscured by white thread.

Emma Hassencahl-Perley, White Flag, 2015

A painting of three figurs on a blue background in the woods.

Brent Henry, English Only!, 2021

A carved pole in unpainted wood stands in a gallery.

Shawn Hunt, Flipping the Bird, 2014

A girl in a uniform stands in a darkened school.

Lisa Jackson, Savage, 2009

A gloomy living room. The tv is on in front of a recliner.

Ursula Johnson, ITHA: The Livingroom, 2021

A lithograph featuring a young woman and hundreds of minute icons, from her mother’s qulliq (oil lamp) and a harpoon to John Lennon’s spectacles and a lone Royal Canadian Mounted Police badge.

Siassie Kenneally, All the Things That I Have Seen, 2016

A portrait of a shirtless man with long hair

Jake Kimble, It’s All So Incredibly Loud, 2025

Five tipi poles propped on a wooden box in a gallery.

Duane Linklater, i want to forget the english language, ulterior, 2020/23

Painting of a snowy town.

Jim Logan, National Pastimes, 1991

A decorated wooden box with faces carved on the sides.

Luke Marston, Bentwood Box, 2009

Cartoon portrayal of an Indigenous man with a speech bubble.

Kevin McKenzie, Being Indigenous, 2024

A woman stands in a snowy forest, Faded text on the right in a diptych.

Meryl McMaster, Truth to Power, 2017

Scarlet-coated Royal Canadian Mounted Police officers and black-robed clergy swarming across a sunlit yard outside a modest house.

Kent Monkman, The Scream, 2017

A black and white, close-up image of the face of a young girl.

Caroline Monnet, The Black Case, 2014

A pile of erasers on a round table.

Tim Moore, Erasure Is Futile, 2021

Two people, one man and a woman, perform in a gallery before an artwork on the floor.

Peter Morin, This is what happens when you perform the memory of the land (parts 1 and 2), 2013

An artwork depicting 415 hanks of braided hair.

Saige “Nalakwsis” Mukash, 415 Braids, 2021

Two rows of small, framed square prints on a gallery wall.

Nadia Myre, Indian Act, 2000–2002

Gallery installation of a sprawling panorama of decorated wooden frames.

Carey Newman, Witness Blanket, 2013–14

An Inuit child kneels as a suited authority figure, likely a teacher, is poised to strike the youth’s hands with a ruler.

Davidee Ningeok, Sr., Residential School Nightmare, 2015

In a sequence of fixed, frontal photographic images, an Indigenous woman returns the camera’s gaze as the words on her shirt change, each iteration naming another facet of dispossession.

Shelley Niro, The Shirt, 2003

A housefront structure painted in acrylic on birch plywood, pine, and presswood, fifty-five contributors transformed it into a neon-painted butterfly where each panel embodies a personal interpretation of reconciliation. 

Luke Parnell, Neon Reconciliation Explosion, 2020

A girl wearing a school uniform holds a lie-sized photograph of a school uniform.

Dionne Paul, Her First Day of School, 2013

A black and white photograph overlayed with brightly-coloured speech bubbles.

Edward Poitras, Don’t Speak, 2015

A photograph of a two-story institutional building in a snowy landscape.

Barry Pottle, Yale Dormitory (Residential School), North West River, Labrador, 2015

Teharihulen Michel Savard, Reciprocity (Réciprocité), 2009

An Inuit man is torn between a Raven spirit and a Catholic missionary.

Jason Sikoak, Sacrilege, 2015

A piece of paper bearing a grid of the phrase "Do’-gah"

Greg Staats, Do’-gah – I don’t know [shrugging shoulders], 2020

A grandmother figure, rendered in a black-and-white photograph, sitting at a kitchen table, surrounded by painted luminous colour.

Alan Syliboy, Grandmother 1, 1997

A panorama composed of five photographs that respond to the ongoing dispute over the Haldimand Tract land claim.

Jeff Thomas, Broken Treaties, 1613–, 2020

An assemblage fashioned from animal bones, hair, and other organic materials native to Nunavut

Jesse Tungilik, The Spirit of Intergenerational Trauma, 2019

Layered imagery of women and girls in regimented poses.

Tania Willard, Be a Good Girl, 2017

Michael Barber, A Silent Sky, 2022 - Art Canada